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The Years of the Three Episodes of “Years” are published in the 14th year of Duke Xi
Author: Master of the Three Episodes
Source: “San Episodes” WeChat public number
Time: Confucius was in the 2575th year of Jiachen, July 29th, Wuchen
In summer, June, Ji Ji and Jun (王) son met in defense. Let the son come to the front.
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Autumn, August, Xinmao, Sha Deer Collapses.
Di invaded the king.
Winter, Cai Hou died.
The 14th year of Duke Luxi, 646 BC.
In spring, the unique thing recorded in “Year” was that the city was repaired by the Hou. “In the spring of the 14th year, the city of Shuhou was erected.” The landslide, Du Yu said it was “Qiyi”. Teacher Yang Bojun said that he was in Changle County, Shandong Province tomorrow, and believed that he originally belonged to Qi Country, so this time, the construction of this city was the support of Qi Country. But the reason why the archery “originated as Qi Country” is that this time, the construction of the city was not for Qi Country, but for Qi Country. The reason is the record of “Jihou, Song Gong, Chen Hou, Zheng Bo, Xu Nan, Cao Bo Yuxian” in previous years. At that time, “Zuo Zhuan” handed over and said Sweetheart Garden “Summer, it’s the Xian Dynasty. Huaiyi has suffered from Qi’s illness, and it’s also the royal family.” Qi was threatened by Huaiyi. After the Xiandi alliance in previous years, the decision made was to put Qi’s country to Changling. This thought was the classic “I can’t afford you or I can’t hide you?” So the spring record of “Zuozhi” is an explanation of the situation:
In the spring of the 14th year, Zhuhoucheng was marching and ran away from Qi’s house. If you don’t write about someone, you have a secret.
In the 14th year of Duke Lu Xi, the Marquis of Zu joined forces to build the Changling City and moved Qiguo to this place. The reason why “Year” does not record which countries participated in the construction of the tomb in detail is that historical books are missing.
However, according to the “Gongyang” it seems that it is not an unintentional absence of historical books, but the Master is interested in it and recorded:
Who is the city? It is Chengqi.Why is it for Chengqi? It is also true. Who can defeat it? Song Wei knocked on the table: “Hello.” Xu and Ju sent him away. Why don’t you tell me about Xu and Ju? It is said that Duke Huan was wrong. Why bother with Duke Huan? There is no emperor above and no Fang Bo below. If there is a minister in the country who is killed, Duke Huan cannot save him, so Duke Huan will give up. But who is the city? Duke Huancheng. Why not talk about Duke Huancheng? It is not a special title with the Marquis. Why not? Real and not writing. What should I do? The meaning of the marquis cannot be exclusively sealed. The meaning of the marquis cannot be exclusively granted, so what is the reality and what? There is no emperor above and no Fang Bo below. If there is a minister in the country who is killed by the deceased, he can save him. He can save him.
The first half of this section explains the reason for the construction of the mausoleum, which is for the purpose of Qi. The reason for the construction of the mausoleum for Qi was because Qi was threatened by Xu and Ju. In fact, he was lost and faced with the danger of sacrificial sacrifice. Then why not say that it was threatened by Xu and Ju? It is to inform Duke Huan of Qi.
We are very familiar with the second half. In the first year of Lu Xi, Duke Huan of Qi served as Xing in Yijun. “Gongyang Biography” is such a view. I believe that Duke Huan of Qi was suspected of being named Duke Zhu, but I also told Duke Huan of Qi that this method was unsuccessful. Here, it is actually explained that the leader of the Shuhou Xiuling City was Duke Huan, and it also tactfully explained that the failure to list the Shuhou was just to blame Duke Huan, rather than what “If you don’t write about someone, you will have a secret.”
The “Jing Liang Ji” proposes another view:
It is called “Zhuhou”, which is scattered. Why do you say it is dispersed when gathering? The city of Zhuhou has scattered and the desolation of Huan De.
The reason why “Age” just said in a comprehensive way that it was “Zhuhou” and did not clearly record who it contained was that it was because it was actually a dispersed betweenZhuhou at this time, and the alliance was no longer in absolute and unbreakable. At this time, Duke Huan’s power and virtue had begun to decline – he could not resist the invasion of the Huaiyi externally, and he could not control the inner lord’s enthusiasm – it seemed that he would have been a hero in his prime, and he could not avoid this path at the end of the year. He did not understand that it was an occasional history, or a destiny.
In the Yantian, the records of “Year” are more interesting. “In June of the summer, Ji Ji and the son of Zheng met with defense, so they made the son of Zheng come to the court.” When the three quotes were quoted, “Zuo Ji” and “Gong Yang Ji” were both “阿”, and “Jing Liang Ji” was “阿” and “Sister, wipe your clothes first.” The word “阿” was engraved. This is the first time that Jung (王) has appeared in “Age”. This country is said to be the son of King Shaokang of Xia. The country is strongly fenced, which is worth a month’s price.It means that from the Shaokang era, it has been going on to this day. But there are two ways to express the fiefdom. One is in Fangcheng County, Henan Province tomorrow, and the other is in Lanling County, Linyi City, Shandong Province tomorrow. Archaeology is still used as a supporting evidence. It cannot explain the relationship between the two. Maybe it is the two different countries, or maybe it is a migration after a closure. As for the country here, from the records of this work, we personally tend to be in Lanling County tomorrow in terms of local status. In June of summer, Ji Ji and the king of the country met in the precautionary area, and then let the son of the country visit Lu.
Ji Ji Ji is the daughter of the Lu Guo office – she is even more likely to be Duke Lu Xi’s daughter. But after reading this record, we immediately had some doubts: Ji Ji was a girl. According to the gifts at that time, she could not represent Lu Guo in foreign affairs. So why did she meet this son in this place? What happened after the encounter that caused this son to come to Lu after Ji Ji’s suggestion to visit him?
First let’s learn about the “Zuo Ji” who is good at handing over the situation and explains it:
Zheng Ji Ji came to Ning, and the Duke was angry and stopped him, saying that the prince did not pay tribute to him. In summer, when we encounter defense, we come to the court.
Ning means learning, that is, exploration. Ji Baocai.com Ji was called “Zheng Ji Ji” here, saying that he married the King of the Kingdom of China. The meaning of this passage is that Ji Ji came back to Lu Lu from the country to explore the situation. Lu Xigong was angry and didn’t allow her to go there. Because this country king never came to see him. In the Yantian, Ji Ji and Junzi met on the defense line, allowing Junzi to come to Luguo to pay homage to Duke Lu Xi – specially emphasized that “Xia, when encountering defense, they were sent to the court”, explaining that Ji Ji was in peace before this.
After careful consideration, I saw that the son-in-law had no father-in-law for a long time. The father-in-law got angry and the daughter was in the middle and said that the son-in-law had misunderstood the father-in-law.
The wording of “Gongyang” is as follows:
How did Zheng Zi come to the court to make Ji Ji? It is also internal rebellion. It is not to come to the court, but to come to ask for oneself.
Why did Jungzi come to Lu Guo for the court because of Ji Ji’s crime? This is our internal controversy. Jungzi was not asked by Ji Ji to serve as an envoy, but asked him to ask Duke Lu Xi for his work.
If we combine the following statements in “Left Biography”, it seems that we think that Mr. Lu Xi was angry and refused to let his daughter go back to his husband’s house. Ji Ji didn’t want his father to become rigid in the relationship with her husband, so she was preventing her from meeting with her son in this place and let her husband take steps.
The basic meaning of “Jing Liang Ji” is this point:
The ones who meet are the same. Those who come to the court come to ask for help. If you don’t speak in the court, it’s not right to speak in the court. It is because of illness.
The “Elder” says “meeting” in “Age”, whic TC:
